Scientists are finding out why some people can hear the voices of the dead

Scientists have identified the symptoms that could make a person more likely to say they are hearing the voices of the dead.

According to a new study, a shift to high levels of involvement in activities, abnormal auditory experiences in childhood, and high vulnerabilities in auditory narratives all occur more strongly in self-explanatory clairaudient media than the general population.

The discovery could help us better understand the study lies associated with mental illnesses such as schizophrenia, the researchers say.

Clairvoyance and clairaudience – a knowledge of seeing or hearing something without external stimuli, and given to the spirits of the dead – have a spiritual knowledge of great scientific interest, both for anthropologists studying religious and spiritual experiences, and scientists studying pathological hallucinatory experiences.

In particular, researchers would like to gain a better understanding of why some people with hearing experiences report Spiritual knowledge, while others find them more anxious, and receive a mental health diagnosis.

“Spiritualists tend to report unusual study experiences that are positive, start early in life and are then able to control them,” explained psychologist Peter Moseley from Northumbria University in the UK.

“Understanding how these develop is important as it can help us to understand more about anxious or uncontrollable experiences from hearing voices as well. “

He and psychologist Adam Powell from Durham University in the UK employed and studied 65 clairaudient mediums from the UK National Spiritual Union, and 143 members of the general population employed through social media , to find out what the Spiritual differences were from the masses, who did not (usually) report hearing the voices of the dead.

In total, 44.6 percent of the Spirituals reported hearing voices every day, and 79 percent said the experiences were part of their daily lives. And while most said they heard the voices inside their heads, 31.7 percent said the voices were outside as well.

The results of the study were remarkable.

Compared to the general population, the Spirits reported a much higher belief in the paranormal, and were less likely to care about what others thought of them.

Overall, the Spirits received their first study experience at a young age, at an average age of 21.7 years, and reported a high level of arrest. It is a term that describes a complete immersion in the actions and functions of a mind or altered states, and how effective the individual is in tuning in to the world around them.

In addition, they reported more hallucination-like experiences. The researchers noted that they had not usually heard of Spirituality before their experience; instead, they had come across it while looking for answers.

In the general population, high levels of satiety were also strongly associated with belief in the paranormal – but little or no tendency to hearsay. And in each group, there were no differences in the levels of belief in the paranormal and tendency to visual acuity.

These results, the researchers say, indicate that knowledge of the ‘voices of the dead’ is unlikely to be due to peer pressure, positive social context, or credibility. because of belief in the paranormal. Instead, these people embrace Spirituality because it aligns with their knowledge and personally means it to them.

“Our findings say a lot about ‘learning and devotion’. To our partners, the tenets of Spiritualism seem to make sense of the wonderful experiences of childhood as well as the They often receive survey migrants as a means of use, “Powell said.

“But all of these experiences could be the result of more early movements or abilities than just believing in the ability to call the dead if one tries hard enough.”

Future research, they concluded, should explore a mix of cultural contexts to better understand the connection between absenteeism, religion, and the strange, spiritual experience that exists. of ghosts whistling in his ear.

The research was published in Mental Health, Religion and Culture.

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